Tag Archives: Andrei Platonov

Where Has Communism Gone? A Learning Play (Open Call from Chto Delat)

Where Has Communism Gone? Open Call for Learning Play

POSTER COM GONE

OPEN CALL FOR PARTICIPANTS

Where Has Communism Gone?, a Learning Play initiated by Chto Delat as part of FORMER WEST: Documents, Constellations, Prospects (Haus der Kulturen der Welt, Berlin).

The process takes place between March 16 and March 23, 2013. You are invited to participate in a four-day seminar led by the artist collective Chto Delat, and develop and perform the collective learning play Where Has Communism Gone? as part of  the main program of FORMER WEST: Documents, Constellations, Prospects, at Haus der Kulturen der Welt, Berlin from 18–24 March 2013.

Using playwright and director Bertolt Brecht’s model of the learning play, Chto Delat invite 25 participants to collectively develop an educational didactic performance. Centered on the question “where has communism gone?” participants are asked to work on and articulate their own positions throughout the process of acquiring and advocating for their attitudes towards this theme. The seminar consists of four subsequent sessions of collective discussions-rehearsals, which culminate in the staging of a Brechtian learning play on Thursday, March 21, at 21:24.

Dates 

Seminar: Saturday, March 16 & Sunday, March 17, 12:00–19:00 
Tuesday, March 19, and Wednesday, March 20, 19:00–23:00
Rehearsal: Thursday, March 21, starting at 10:00
Learning Play: Thursday, March 21, 21:24

Involvement is limited to 25 participants. Participants must commit to full attendance for all five days’ activities, including seminar, rehearsal, and the staging of the learning play. Each participant receives an honorarium of 150 euros and a week-long pass for FORMER WEST: Documents, Constellations, Prospects.

In order to participate, please send a motivational statement to Dmitry Vilensky dmvilen@gmail.com and Annika Kuhlmann annika.kuhlmann@hkw.de. Annika can respond to all organizational questions, and can also be reached by phone at +49 30 39787 224.

*** The application deadline is Sunday, March 10, 2013 ***

Where Has Communism Gone?

Where has communism gone? This question refers, firstly, to Russian revolutionary writer Andrei Platonov. The hero of his novel Chevengur suddenly awakes in the middle of the night after a dream asking where socialism is, searching for it as if it were an object, a thing which supposedly belongs to him. Following the line of thought in this passage, socialism or communism is communicated as an object of desire, and this kind of desire, as Marxist political theorist Fredric Jameson says, has not yet found its Sigmund Freud or Jacques Lacan. By posing the question about communism, we aim to explore the nature of this political desire, which, in spite of the demise of what is called “real socialism” or “communist regimes,” is still persistent, at least in the field of contemporary theory and art.

We are used to the reality principle of one-dimensional liberal propaganda, according to which nothing can be better than the present state of things, which in fact means the neoliberal economy accompanied by the rhetoric of human rights and legal democracy. They say that communism was a utopian project that ended in disaster, with violence and totalitarianism, and the only thing we have left to do is to forget all hope for a better future for society and focus on our individual lives, to enjoy this eternal present, to use our possibilities and skills to succeed in working our way up a pyramid built of money, trampling the heads of others as we climb.

However, today, after decades of excessive ideological overproduction of the monstrosity of communism, a general anti-communist phobia has ended in a new disappointment. The liberal utopia, based on the notion of free individuals freely operating in a free market, was demolished by a global economic, political, and ecological crisis. From this perspective, all the debates about communism became valuable and actual again, not only with communism as a valuable experience from the past, but also as an alternative for the future.

The only problem is nobody really takes it seriously.

Neoliberal institutions easily give their money to any kind of creative and sophisticated critic of the present, taking for granted that all these debates are based on market exchange, and that all the ideas discussed have their own nominal values. The ghost of communism still wanders around, and to transform it into a commodity form seems a good way to finally get rid of it. Conferences and artistic events dedicated to the idea of communism go on one after another, speakers are paid or not paid, advertisement production machines function well, and the globe turns round as before.

But beyond this exhausting machinery of actualization and commodification, we still have as a potentiality this totally new desire of communism, the desire which cannot help but be shared, since it keeps in itself the “commons” of communism, the claim for togetherness, so ambiguous and problematic within the human species. This claim cannot be privatized, calculated, and capitalized since it exists not inside individuals, but between them, between us, and can be experienced in our attempts to construct this space between, to expose ourselves inside this “commons” and teach ourselves to produce it out of what we have as social beings.

We invite you to think, discuss, and live through these issues together at our seminar and try to find a form of representation for our debate.

—Chto Delat

During this seminar the platform is represented by Olga Egorova (Tsaplya), Nina Gasteva, Artemy Magun, Alexei Penzin, Natalya Pershina, David Riff, Oxana Timofeeva, Alexander Skidan, and Dmitry Vilensky.

About FORMER WEST: Documents, Constellations, Prospects

FORMER WEST: Documents, Constellations, Prospects consists of artworks, talks, discussions, rehearsals, and performances in various constellations of documents and prospects that offer a multitude of encounters with the public for negotiating the way of the world from 1989 to today, and thinking beyond. The seven-day period is guided by five currents that feature contemporary negotiations on Art Production, Infrastructure, and Insurgent Cosmopolitanism, with Dissident Knowledges contributions offering dynamic interventions into the ongoing program with artworks, performances, and statements. Finally, Learning Place operates alongside the full program involving students in workshops and inviting them to engage in the week of discussions.

Conceptualized by Maria Hlavajova and Kathrin Rhomberg in collaboration with Boris Buden, Boris Groys, Ranjit Hoskote, Katrin Klingan, and Irit Rogoff. FORMER WEST: Documents, Constellations, Prospects is a joint project by Haus der Kulturen der Welt, Berlin and BAK, basis voor actuele kunst, Utrecht.

For the full program, complete list of contributors, and live streaming, as well as full project archive, please visit the FORMER WEST Digital Platform at www.formerwest.org.

FORMER WEST (2008–2014) is a long-term research, education, exhibition, and publication project initiated by BAK, basis voor actuele kunst, Utrecht and aimed at a critical reinterpretation of post-1989, post-Cold War histories around an artistic imaginary of “formerness,” countering the persistent hegemonies of the so-called West within a global context.

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Nikolay Oleynikov: Zero Gravity Revolt (Brussels)

NIKOLAY OLEYNIKOV
(Chto Delat and more)
ZERO GRAVITY REVOLT

A learning mural

Curated by Elena Sorokina; choreographed by Ula Sickle

in collaboration with young artists, dancers and students from Académie Royale des Beaux Arts de Bruexelles, La Cambre, Ecole de Recherche Graphique, HISK, Sint-Lukas Brussel, Sint-Lucas Gent, PHL Limburg (M.A.D. Faculty)

and with a programme of talks, cooking, and nightwatch film screenings performed by Rossella Biscotti (Amsterdam), Adela Jusic and Lana Čmajčanin (Sarajevo) and others (TBA).

December 16, 2011—February 11, 2012
Opening: December 15, 6-9 p.m.

Artists’ talk with guests Oxana Timofeeva (Jan van Eyck Academy) and Ils Huygens (curator at Z33) on Sunday, December 4th, at 3pm; open to the public.

Komplot
295 Avenue Van Volxemlaan
B-1190 Brussels
info(at)kmplt.be
+32 484 713 175

First Project Narrative
In early Soviet science fiction, revolutions happened all over the solar system – on Mars, on the moon, and of course on Earth. Full of vivid social imagination, its authors described cosmic class struggles and social upheavals booming in space – forceful and impetuous. The labor of revolution was, however, supposed to create the new future conditions of labor as the building blocks. And here the revolutionary dynamics often got stuck on a single question: How will future humanity work? Should it work at all?

The visionary writer Andrei Platonov proposed several contradictory options. In his novel Foundation Pit, the protagonists work to point of total exhaustion. In Chevengur, on the contrary, they stop working altogether as a programmatic and radical gesture. Finally, in Juvenile Sea, they become ceaselessly inventive, displaying an exuberant working creativity.

Many writers of the 1920-30s hesitated between the abolition of labor, its extreme technologization, and its hyper-acceleration or total creativisation. The text “In one thousand years,” written in 1927, opts for a creative non-labor and describes the inhabitants of the future as dancing, singing, painting creatures, who also regularly engage in unassisted flight. Like art, levitation and flight are considered a creative pastime that keeps the new humanity busy. All these activities – more or less virtuosic but decidedly unalienated – can be read as pure self-expression or cultural dissemination. What they don’t accommodate – and the author is absolutely certain about it – is labor. Neither painting, nor dance, nor levitation contain any “work”.

This opinion was disputed by some: levitation as labor was most prominently theorized by Konstantin Tsiolkovsky, a great scientist but also a sci-fi writer. In his novels, people enjoy the low gravity on the moon while working on their research assignments. For Tsiolkovsky, the occupation of space by means of levitation is result of engineering labor and scientific work.

All these observations bring us to the central question of our project: How can we see the relation between work and levitation today, in the times of our precarious present and the prevailing conditions of groundlessness? Analyzing different types of labor as they were depicted in early Soviet sci-fi, we will investigate possible links between the levitating proletariat and today’s groundless precariat, which is trying to gain some leverage in occupying space and spaces. Keeping in mind Google Earth and surveillance technologies, we will try to imagine ourselves levitating while working. Finally, we will take this opportunity to look back to at the role models of the “working artist”, “managing artist” and the “artist trying not to work” and ultimately, we will ask how artistic labor today resonates with these ideas.

Method
About three years ago Oleynikov initiated a series of projects grounded in collective creative living. Since then, bringing together practitioners from different fields and organizing temporary communities in constant dialogue has become one of the essential elements of his artistic practice. This initiative was immediately taken up by several collectives, and was adopted as experimental non-stop seminars, congresses-communes or learning plays which have been recently presented at the ICA in London, Jan van Eyck Academie in Maastricht, and at SMART and SCOR in Amsterdam, among other venues.

For Zero Gravity Revolt the artist and curator will conceive a specific temporality for the upcoming learning mural. The process will take 15 days, from the first brainstorming sessions to its actual “visible” result. This period of time will be filled with testing the ground, enacting the characters to be featured (flying proletariat as much as levitating bankers), training in levitation, screenings, talks, and informal exchanges. All this will result in the collective writing of a program for the mural, which might take a fictional form, and its ultimate completion.

Expected Results of the Project
On December 15, 2011, at the opening of the show, the spectator can discover the following. There is a high degree of probability that a mural, executed by all the participants of the project, will stand. It is not impossible that a performative action will be presented. A curatorial opening speech has serious potential to take place. And depending on the outcome of discussions, there might be a screening of a film, introduced by an artist. Finally, it is almost certain that a guided tour will be given by the artists and/or curator and the final press release written for the occasion.

Artist
Nikolay Oleynikov (born 1976) is a Moscow-based artist and activist, member of Chto Delat, editor for Chto Delat newspaper, member of the editorial board of Moscow Art Magazine, co-founder of the Learning Film Group, and the May Congress of Creative Workers. Known for his didactic murals and graphic works in the tradition of the Soviet monumental school, comics, surrealism, and punk culture. Represented worldwide by his solo projects as well as by a number of collective activities, Oleynikov has had numerous international shows at such venues as Mala Galerija, Ljubljana; ICA, London; Welling School, London; State Tretyakov Gallery and Paperworks Gallery, Moscow. His work has also been shown at Fargfabriken, Stockholm; New Museum, New York; Musée d´Art Moderne de la Ville de Paris (MAM/ARC), Paris; Cittadellarte – Fondazione Pistoletto, Biella; and the X Baltic Triennale in Vilnius.

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Revealing the October Revolution (Maastricht)

Revealing the October Revolution
A workshop organized by Oxana Timofeeva
Saturday, 5 February 2011, 14:00 — 21:30

Jan van Eyck Academie
Academieplein 1
6211 KM Maastricht
The Netherlands

Revealing the October Revolution takes a new look at the heritage of Russia’s revolutionary past – starting with the Russian revolution of October 1917. Many intellectuals, artists, poets and writers were inspired by the utopia of the revolution. One of those was Andrey Platonov, Russian author and one of the first for whom the revolution took shape in a true Marxist literary practice. In his work, Platonov investigated themes such as community, sexuality, gender, labour, production, death, ‘nature’, utopia and the paradoxes of forming a new (better) society. For a long time Platonov’s work was marginalised, due to Stalinist censorship and due to the later liberal and religious interpretations of his work.

In spite of this negligence, his work is an important point of reference for thinkers like Georg Lukács, Fredric Jameson and Slavoj Zizek. In Russia, a new wave of writers is trying to rethink Platonov’s work, which slowly but surely creates room for a broader perspective on the way in which different art and different literature can be produced from history and life. The workshop Revealing the October Revolution aims to introduce and involve participants in the problem of re-interpreting the (mainly) Russian avant-garde tradition. It hopes to engender a discussion about the question of how engaged thinking can deal with its own past without corrupting it. The workshop comprises a seminar with four speakers and the screening of two films based on Platonov’s novels. Revealing the October Revolution is organized by Oxana Timofeeva, researcher in the Theory Department. Guests are Tony Wood, Jonathan Flatley, Artemy Magun and Alexander Skidan.

14:00
Tony Wood
14:45
Jonathan Flatley
15:30
break
15:45
Artemy Magun
16:30
Oxana Timofeeva
17:15
discussion
18:00
break
20:00
Film screening: A Voice of a Man, by Alexander Sokurov; The Motherland of Electricity, by Larisa Shepitko. Introduction by Alexander Skidan

CONTACT: Madeleine Bisscheroux and Anne Vangronsveld, coordinators of public programmes and events

coordinator.events@janvaneyck.nl • www.janvaneyck.nl

t  +31 (0)43 350 37 29 • f  +31 (0)43 350 37 99

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