Photos taken at a performance by the Young Zilovets Children’s Folk Dance Ensemble in honor of Defender of the Fatherland Day, February 23, 2009
Thanks to Comrade Fyodor for the heads-up.
Photos taken at a performance by the Young Zilovets Children’s Folk Dance Ensemble in honor of Defender of the Fatherland Day, February 23, 2009
Thanks to Comrade Fyodor for the heads-up.
Rumata feels alarmed, as the kingdom is rapidly morphing into a fascist police state.
On March 5, Varya Strizhak’s video “The Imperial Spirit, or, God Save the Tsar!” had its premiere.
Anthem of the Russian Empire (1833–1917)
Words: Vasily Zhukovsky
Music: Alexei Lvov
Words: Vladimir Shemchushenko
Music: Mikhail Chertyshev
The empire cannot die!
I know that the soul does not die.
From one end to another, the empire
Lives, truncated by a third.
God, protect the Tsar!
Strong and majestic,
Reign for glory,
For our glory!
A rebellious people’s will and peace
And happiness are mourned.
But my sorrow is of a different kind.
It is consonant with Pushkin’s line.
God, protect the Tsar!
Strong and majestic,
Reign for glory,
For our glory!
Reign to foes’ fear,
God, protect the Tsar!
Let the chain clank! Let once again the whip whistle
Over those who are against nature!
The imperial spirit is ineradicable in the people.
The empire cannot die!
The Secular State Is Canceled
April 10, 2013
The State Duma has passed in the first reading a bill introducing criminal liability for “insulting religious feelings and beliefs.”
It passed the bill despite the harsh criticism it faced from experts, lawyers, and human rights activists when it was introduced six months ago, despite the president’s instructions to improve the bill after an expanded meeting of the Human Rights Council, and despite an alternative bill, drafted by the Council’s legal staff.
The bill voted on by the Duma was exactly the same version that Novaya Gazeta analyzed in its November 6, 2012, issue. It can rightly be seen as contradicting four articles of the Russian Federation Constitution, namely, Article 14 (on the secular state), Article 19 (equality of rights regardless of one’s beliefs and attitudes to religion), Article 28 (freedom of conscience, freedom of choice, and the promotion of religious and other beliefs) and Article 29 (freedom of thought and speech).
There is no doubt that even if the law is upheld in the Constitutional Court, the European Court of Human Rights will reduce it to smithereens, because the relevant PACE resolutions clearly state that freedom of expression cannot and should not be restricted “to meet increasing sensitivities of certain religious groups” or “out of deference to certain dogmas or the beliefs of a particular religious community.”
In fact, restriction of such freedom is the bill’s main goal. One of its authors, United Russia MP Alexander Remezkov, declared this outright in the Duma, saying we “need effective legal instruments against blasphemers, scorners, and sacrilegers.” What kind of “secular state” can there be after such laws are passed?
In a secular state, laws may not contain such terms such as “blasphemy” and “sacrilege.” Blasphemy, if we accurately unpack the term, means insulting a god. Dear legislators, do you acknowledge that gods actually exist? And that the clergy are their legal representatives, authorized to decide what exactly offends their clients and to what degree? What century is this?
If the bill is passed into law, for “publicly insulting the religious feelings and beliefs of citizens, [and] debasing worship services and other religious rituals” you can be imprisoned for up to three years. How many times has the world been told one cannot “insult” someone’s feelings or beliefs! Feelings are an emotional response to one’s environment, while beliefs are conscious positions. They cannot be “insulted”: such “insults” are not objectively verifiable, and therefore they cannot be prohibited, and no one can be punished for violating such a prohibition.
Who will establish in court that someone’s feelings have been “insulted,” and how will they do this? It is impossible to rely solely on the opinion of the “insulted” party, whom nothing will prevent from being “insulted” by anything whatsoever, including the existence in the world of religions other than the one he professes. Finally, it is completely impossible to “insult” or “debase” worship services or religious practices, since they are altogether inanimate things.
What the bill, if passed, will mean in practice is clear: sanctioned persecution of any criticism of any religion and the relevant clerical authorities, who love teaching others “spirituality” and “morality.” I wonder whether people will be punished for reading Russian folk tales, which feature greedy priests and stupid sextons? Or for repeating sayings like “like priest, like parish” or “force a fool to pray to God” [i.e., “give someone enough rope”]?
This, of course, might seem ridiculous, but will soon be no laughing matter: essentially, a ban is being introduced banning the promotion of atheist views and the expression of such opinions as unacceptable to the newest group of permanently “insulted believers.” On the other hand, for burning books they do not like, something a group of Orthodox zealots did a month ago outside the offices of the Yabloko party, believers are not threatened by this law. Just like the scoundrel with the title of professor who publicly called atheists “sick animals that should be cured”: the feelings of non-believers are not subject to protection. After all, despite the fact that Article 19 of the Constitution stipulates the equality of rights and freedoms of man and citizen, regardless of one’s belief and attitudes toward religion, the bill puts believers in a privileged position vis-à-vis non-believers, introducing special protection for their feelings and beliefs.
All these things cannot exist in a secular state on principle, and the shameful law on its way to passage by the State Duma should be understood as overturning this constitutional principle.
However, we are moving down this road step by step. Its milestones include bans on exhibitions or performances that don’t catch the fancy of religious fanatics. And the ceremonial consecration of tap water. And requirements to teach creationism in schools alongside evolutionary theory. And the creation of a Department of Orthodox Culture at the Strategic Missile Forces Academy. And the adoption of laws for the punishment of “promotion of homosexuality,” based on quotations from the Old Testament and curses against “sodomites” and “perverts.” And, contrary to law, the obligatory introduction in schools of the subject known as “Orthodox culture” (as was said at the school my youngest son attends, “as recommended by the Patriarch”). And “Orthodox banner bearers,” “people’s councils,” “Cossacks,” and other characters, more reminiscent of the gray storm troopers from the novel Hard to Be a God.
Do you remember how the book ends? “Wherever Graydom triumphs, the blackbirds will always seize power.”
Feminism is a “very dangerous” phenomenon that could lead to the destruction of Russia, the head of the Russian Orthodox Church has said.
“I consider this phenomenon called feminism very dangerous, because feminist organisations proclaim the pseudo-freedom of women, which, in the first place, must appear outside of marriage and outside of the family,” said Patriarch Kirill, according to the Interfax news agency.
“Man has his gaze turned outward – he must work, make money – and woman must be focused inwards, where her children are, where her home is,” Kirill said. “If this incredibly important function of women is destroyed then everything will be destroyed – the family and, if you wish, the motherland.”
“It’s not for nothing that we call Russia the motherland,” he said. . . .
ULAN-UDE, April 11 (RIA Novosti) – The Kremlin favors the idea of adopting a law protecting the religious feelings of Russian citizens, the Russian presidential spokesman said Thursday.
Russia’s lower house of parliament, the State Duma, passed the bill in the first reading on Tuesday.
“The Kremlin supports the idea of the law, and the wording of the law is up to the lawyers,” Dmitry Peskov said. “The law is very difficult to enforce but it is absolutely essential in this multi-national and multi-confessional country,” he said.
Peskov failed to answer a journalist’s question on how a person could be punished in Russia for desecrating a holy site, saying “this is a judicial practice issue.”
The first deputy of the State Duma Committee on Affairs of Public Associations and Religious Organizations, Mikhail Markelov, said some 80 percent of Russians support the law, according to an opinion poll.
Under the draft document, those who offend religious feelings at church services and ceremonies face up to three years in jail, fines of up to 300,000 rubles ($9,700) or 200 hours of compulsory community service.
Those Russians who insult religious feelings at holy sites face up to five years in jail, fines of up to 500,000 rubles ($16,500) or 400 hours of compulsory community service, the document says.
The bill was submitted for consideration in the State Duma in September 2012. The idea of introducing punishment for offending religious feelings came after members of the female band Pussy Riot performed an anti-Kremlin “punk prayer” at Moscow’s Christ the Savior Cathedral last February.
Editor’s Note. This posting was updated on April 13, 2013.
March 8 marks the hundredth anniversary of International Women’s Day celebrations in Russia. This is the first in a series of posts focusing on the work and plight of several different women involved in political and social activism in Russia today.
Journalist and LGBT activist Elena Kostyuchenko was interviewed by Filipp and Tikhon Dzyadko on January 24, 2013, for the TV Rain program The Dzyadko Three. The following day, January 25, the Russian State Duma passed in its first reading a law bill banning the “promotion of homosexuality” among minors. The bill will have to undergo two more readings, and then by ratified by the Federation Council and signed by the Russian president before it becomes law.
Dzyadko Three: Our guest is the LGBT activist and outstanding Novaya Gazeta journalist Elena Kostyuchenko. Today, we would like to discuss the latest incredible decision our legislators are about to make or are, at least, discussing. That is, the Duma intends to pass a law banning the promotion of homosexuality among minors.
There are many details to this, which we’re going to talk about now. This week, a protest against it called the Day of Kisses took place, and our guest, Elena Kostyuchenko, was one of the organizers. Please tell us about what happened. Basically, everyone more or less knows what happened. Everyone they managed to get hold of got beat up, and that was it, right?
Elena Kostyuchenko: This was actually the second time we staged the Day of Kisses. This time, more people came out; there were about thirty people. TV Rain reported that these were members of the LGBT community, but actually, it was about fifty-fifty LGBT and heterosexuals who came out to support us. There were also people who call themselves Russian Orthodox activists, and some roughnecks itching for a fight. Two of my friends got their noses broken, and they beat up my girlfriend. They attacked people during the protest, as protesters were approaching the protest site, and when they were going back to the metro. They were waiting for most of the people to leave and then attacked those who were left.
DT: But you knew this would happen?
EK: Well, I had anticipated the possibility because they had been discussing on VKontakte [a Russian social network modeled on Facebook—trans.] about whether to take baseball bats and knuckledusters with them.
DT: What do you think of today’s demonstration? Did it come off? Was it worth it?
EK: Of course it was.
EK: Because doing something is always better than sitting at home and waiting around for Duma deputies to declare you a second-class citizen.
DT: Could you describe background of this law? Discussion of most of these [legislative] initiatives has been going on for almost a year, yes?
EK: These kinds of laws were first passed in several regions, and the other regions are now rushing to pass these laws in order to kowtow to the federal center in anticipation of the law being passed nationally. For instance, they’re rushing to pass a law in Kaliningrad, but there [they’re planning to ban] the promotion of homosexuality in general. If you want to watch the film Total Eclipse and you’re from Kaliningrad, the government will take care of you. Naturally, it is the United Russia party [the ruling party in Russia—trans.] that is primarily pushing all of this through.
DT: And yet the party’s leader [former president] Dmitry Medvedev said in an interview with the big five TV channels that he doesn’t see the point of the law.
EK: We all know that his leadership is a formality. He doesn’t actually decide anything.
DT: Have you considered appealing to him?
EK: No, I haven’t considered it.
DT: Whom does it make sense to appeal to?
EK: To the public and to the people who call themselves Duma deputies. Aside from our protest action, we’ve launched a website, loveislegal.ru, where anyone can submit photographs of themselves and voice their stance against this law. Last time round, we submitted more than six hundred photographs. Tomorrow, we’ll deliver a hundred and fifty more.
DT: To where? To the Duma?
DT: Speaking of your website, here is an excerpt of a text you can read there, addressed to the Duma. “We hope that before you discuss and vote on this bill, you will familiarize yourselves with the academic literature on the subject and learn that homosexuality is not a disease and that promoting it, like promoting left-handedness, is impossible.” I read this text, and it’s right, there is just one thing I don’t understand.
EK: This text doesn’t come from the website. It’s an excerpt from one of the letters we submitted with the photographs.
DT: That you submitted to the Duma. If there are people you need to tell that homosexuality isn’t a disease and, like left-handedness, it is impossible to promote it, then besides that, you need to explain to these people they shouldn’t snort laundry detergent but use it to wash clothes, or that toothpaste isn’t dangerous if it is used correctly. These are obvious things. Can there be any hope if you have to explain these basics to people?
EK: You have to explain the basics to people because the lawmaking and rhetoric that has been going on lately in the Duma gives one the impression that the people saying these things don’t have a higher education and may not have even finished high school. When I travel and speak to vocational school students, many of them make better arguments and are more articulate in expressing their views than certain Duma deputies. Yes, there are people who don’t know that homosexuality has long since been removed from the list of diseases. They really don’t know that if a child hears the word “lesbian,” it won’t make him or her a lesbian, and so on and so forth.
DT: Let’s talk about methods a bit. Your Day of Kisses is clearly a provocative action to some extent. It’s what they call “trolling” nowadays. You’re going out to people you know for sure don’t accept you, and you know some lowlifes will show up and pour ketchup on someone, in the best-case scenario, and this will be an excuse for the press to cover it. TV Rain will broadcast a report, there will be photos on various websites, and it will generate buzz around the issue. Are you just protesting to be sensational?
EK: Absolutely not. I don’t consider our protest action provocative. We aren’t doing anything terrible. We are just going to the Duma with a mixed group of people, homosexuals, heterosexuals, couples, singles, and, for those who have them, significant others. If a person doesn’t have anyone to kiss, they just hug whoever is standing next to them. There is nothing provocative in expressing natural human feelings. We aren’t taking our feelings to the hideouts of the nationalists or the apartments of Russian Orthodox activists. We are walking through our own city and going up to a government building.
DT: But this action is aimed at causing conflict from the outset. You know that these people are against you, and that the Duma is going to pass this anti-gay law. You know that the Duma deputies are against you, and you read VKontake and see that the Orthodox activists are planning to go there and try and beat you up.
EK: Listen. If you’re afraid of bullies, you shouldn’t go anywhere. The scumbags go after us when we stand outside with placards; they follow us when we go to make a television appearance. Yesterday, after the taping on Kontr TV there was a whole group of them waiting outside for me.
DT: But when you protest like this, you’re the one provoking them.
EK: No. I am completely convinced I am not provoking them. For example, at protest action that took place on Tuesday, the Day of Kisses, the [Orthodox] activists showed up twenty minutes before it was supposed to start to take their places. Then the journalists showed up early as well to check out the scene, figure out where they should stand. But the activists were so eager to fight that even before the gay people came, they started attacking the journalists. Were the journalists provoking them by standing outside the State Duma with their cameras? No. These people just wanted to beat someone up. And by the way, I want to warn all the journalists who will be attending tomorrow’s protest. [The Orthodox activists] have been writing on their forums that they will be attacking journalists first and foremost in order to prevent them from filming the beatings and fights. They want to make the journalists know that they can’t come there and film the protests.
DT: […] What kinds of protest tactics are available today and how effective are they? What do you think will work? […] How else can you demonstrate that homosexuality is normal?
EK: Well, everyone does what he or she can. I am not the center of LGBT activism in Russia. I actually don’t do that much activism: I have a lot of other work. It’s just that I’ve been focusing on it this past week because I know that my life specifically will be severely affected for a long time, as will the lives of millions of gays and lesbians in Russia. We created this website because we have a guy who knows how to make websites. Some people in Petersburg, a group of specialists, doctors and psychologists, put together a thorough analysis of this legislative bill, an analytic report for Duma deputies, where they write about how homosexuality is not a disease and cannot be promoted. Some people go into the street with placards and do one-man pickets. Some people campaign for international support. Some try to get other governments involved in this issue. Everyone does what he or she can. That is why when people tell me that I’m doing this wrong, I say, “Do it yourself, you have the means.” It’s just that right now there is a week left. I think the majority of your audience has more than reasonable ideas on this issue. Homosexuals don’t feel like they need to hide from you, and the majority of you have gay and lesbian friends. If you don’t want these people to be officially declared second-class citizens within a week, if you don’t want them to be subject to fines for no reason or have to pay fifty thousand rubles [approximately 1,250 euros—trans.] every time they go out on the street, you should do something about it. There is not much time left. We are doing what we can. If you are concerned, you should also do what you can.
DT: If and when this law is passed, what threat does it actually pose to homosexuals?
EK: The problem is that “promotion” is not at all defined in the legislation. We know why this is: it is difficult to describe a phenomenon that doesn’t exist. Apparently, the deputies lack the literary skills to define it.
DT: Or they lack the imagination.
EK: Yes. In an explanatory note to the law, it says any reference to homosexuality as normal or same-sex relationships as being equal to heterosexual relationships is deemed “promotion.” Thus, this program we’re taping today will a month from now be deemed “flagrant promotion of homosexuality,” as they put it, and your channel will be fined half a million rubles [approximately 12,500 euros—trans.]. In a month, a show like this will be impossible. In addition, because it is the [Russian federal] administrative offenses code that is being amended, it will be up to the police to enforce the law. Thus, the police department of, say, the city of Bryansk, which knows full well who is gay in their precincts, may see a couple holding hands, approach them, and make some money off them [through fines]. Especially since the gay community, like the Russian population at large, is rather illiterate when it comes to legal matters.
DT: When we were putting together the issue of Bolshoi Gorod about homosexuality, back when they were passing this law in Petersburg, a number of experts told us that the main problem is that many young people who are homosexuals will [after passage of the law] have all the more reason to be closeted, which leads to a large number of suicides. In the end, we will be left without any means for dealing with this huge problem.
EK: Unfortunately, we have very little data on suicide in general, even though Russia has among the highest number of teen suicides in the world. In fact, there are no statistics about the LGBT community in Russia. None. But there are American statistics. In the US, LGBT teenagers kill themselves three times or three and half times more often than their heterosexual peers. These are the official numbers from the US Department of Health [and Human Services]. It’s because even in America, there’s such a thing as harassment. I don’t even want to think about what goes on in Russian cities. I grew up in the relatively cultured and affluent town of Yaroslavl, but I know homosexuals from many different parts of the country. When they tell me about their school days, it’s scary. I mean, my God, last time we had a protest outside the Duma, a sixteen-year-old boy came out and showed the journalists his passport. He said, “I’m sixteen. These people think that they are protecting me and my morality. Meanwhile, when I was walking here from the metro, these Orthodox fanatics punched me in the jaw—twice.” These children go to our schools, they’re part of our society, and yet they’re constantly hearing that gays are degenerates, gays are scumbags. If today they can go online and see that is not true, once this law passes, when it actually goes into effect, they won’t have access to this information. Right now, there’s a hotline for the LGBT community where people, no matter their age, can get legal and psychological support. This hotline will be shut down. The LGBT organizations currently working in the provinces will be shut down. Whether legally or illegally, these organizations have been holding support group meetings, monitoring legal cases, and providing people with lawyers.
DT: Are the consequences after the law goes into effect and what people will have to do being discussed?
EK: They will have to go deep underground or risk being fined every day. There are also a large number of people who are same-sex couples with children. There really are a lot of them, tens of thousands, hundreds of thousands. There aren’t statistics on this, but when these laws are enacted, imagine the effect they will have on the lives of the children of same-sex couples. Every day, their parents could be fined fifty thousand rubles.
DT: This question comes up every time people take to the streets. Can you explain why, if, as you say, your demonstration went off rather well, there were only thirty people there? The problem with children alone or the problem of teenage suicide affects everyone, especially members of the LGBT community. And yet, only thirty people came out to kiss outside the State Duma.
EK: I am proud of every one of those thirty people. Why so few? Well, are you yourselves going to come to the protest tomorrow? It doesn’t occur to some people that they need to go protest. Others don’t have the time. Some people are actually scared—not of the fists of Orthodox activists, although as someone who has gotten hit in the head I can tell you it’s an unpleasant feeling. What people are more afraid of is that they’ll be found out at work or that mutual acquaintances will find out. Very few LGBT people feel safe being out.
DT: But this is a contradiction. On the one hand, they are afraid of being out, and on the other hand, they want to be treated decently.
EK: The problem is that LGBT activists believe in a gay superman who will suddenly appear in our country and instantly solve all of these problems. That Harvey Milk will be reincarnated and everything will be great. Let’s be more realistic. Harvey Milk isn’t going to be resurrected. He’s dead, he was murdered, and on top of that, he wasn’t even a Russian citizen. I also didn’t go out into the streets for a long time. For a long time, I thought that this situation didn’t affect me since my life was basically good, theoretically. Then I acknowledged that there was no one who could [protest for me]. So I went out and a few people followed me. Yes, it’s not very many people, but no one is stopping you from joining us if you truly believe this is an issue that deserves attention.
DT: If homosexuals are, for the most part, afraid to be open, then the law isn’t really going to change anything for them. Another issue is that it is well known that there are a large number of members of the LGBT community in the Russian government. Well, not a large number, but the same number as in any other segment of society. And yet, some of them are the very people signing off on this legislation or at least not getting in the way of it. Why don’t you appeal to them directly?
EK: Well, you know, it’s not like we have some kind of secret gay telephone number where we can dial them up.
DT: Instead of holding a protest where, as you said, your girlfriend got beat up, why don’t you try and take a constructive route?
EK: Like what?
DT: Dialoguing with the authorities.
EK: Listen, tons of petitions have been sent. And tons of appeals. There were round tables in Petersburg.
DT: To whom were the appeals addressed?
EK: To Duma deputies, to bureaucrats, to the government. There are different LGBT organizations. Before the law was heard in the first reading, tons of letters, tons of petitions were sent. I’m not saying that it’s not important to do that. I’m just saying that protesting is also effective. There are four hundred fifty deputies in the Duma—
DT: Are any of them openly gay?
EK: No, but according to statistics, twenty to twenty-five of them should be. These people do not speak openly about their orientation.
DT: Who do you suspect is gay? Who could you get the most effective response from?
EK: Look, if a person, out of considerations of party discipline, service to the state, and all that nonsense is going to support homophobic rhetoric and put seven million people just like him deep underground, I don’t think if I say, “Come on, dude, save us,” he’s going to do it.
DT: No, I don’t mean that. Whom do you consider—
EK: Who do I think is gay? My Lord, no one.
DT: I mean sympathetic to your cause in the State Duma, someone you can discuss this with and get results.
EK: I don’t know. The only Duma deputies I know, because the last time we did a demonstration, they came out of the Duma to watch, are Ilya Ponomarev [a well-known leftist currently a member of A Just Russia party] and [former heavyweight boxer and United Russia party member] Nikolai Valuev. You know what they look like. Ponomarev is slightly taller than me, and Valuev is Valuev. Valuev stood off to one side and watched these guys battering young men and women five on one, while Ponomarev ran to try to break the fights up. I don’t think this has anything to do with sexual orientation. I just think it has to do with someone’s personal orientation.
DT: Thank you. This will probably be the last question. Can you explain why all of this is going on? These same deputies were fine without this law against the promotion of homosexuality.
EK: This is part of a general trend going on in our country. Right now the government, all of the government’s rhetoric, Putin’s rhetoric, is about the Russian Orthodox Church, sovereignty, and nationalism. A year ago, women’s rights to abortions were seriously limited. Then the Pussy Riot case happened. Now, they are also trying to pass a law against insulting the feelings of religious believers. There are a lot of initiatives along these lines, including ones in the field of education, about teaching Russian Orthodoxy in schools. This is just another link in that chain. Of course, LGBT activists played a role in the voter fraud demonstrations and in the overall protest movement that has been going on for over a year now. I also think this law is a first trial balloon for implementing censorship in the media. […] I also personally believe that this is a tentative attempt to see how the journalist community will respond and whether it will be possible to bankrupt publications with million-ruble fines.
DT: Do you think sports and culture celebrities should get involved, write angry letters, saying “I’m gay, there’s nothing wrong with me, this is not a disease,” and so on?
EK: Anyone can get involved. I am personally calling all of you to get involved while you still can.
Translated by Bela Shayevich, with assistance from Chtodelat News
A letter and photo posted on loveislegal.ru:
My love is a great happiness. It gives me strength and the desire to change for the better, to move ahead and realize my dreams. It just so happens that my beloved is a woman. It just so happens that my relatives consider this a disease and a great misfortune. Ignorance, aggression and unmotivated malice: that is what Article 6.13.1 [the proposed amendment to the Russian Federal Administrative Offenses Code] will legalize. Be bigger than that. Amy, Kaliningrad.
Excerpt from the documentary American Revolution 2. This segment showcases Black Panther Bobby Lee helping comrades in the Young Patriots (a Chicago Urban Appalachian civil rights group in similar vein to the Panthers) organize a group of working class Whites to demand for radical change in their neighborhood (which has been victimized by police brutality and economic disenfranchisement) and/or take it into their own hands. This took place in 1968 Chicago, some time after the riots that had happened after the Democratic National Convention.
Russia: It might sound dodgy now, but it sounds great when you’re dead . . .
The tens of thousands of migrant workers toiling at the Olympic venues and other sites have less to celebrate, according to a 67-page report published today by Human Rights Watch. It documents multiple cases of workplace abuse and exploitation: non-payment of promised wages, 12-hour shifts with few or no days off, confiscation of travel and identity documents, and breach or withholding of employment contracts.
Other controversies surrounding the Sochi games include cases of forced eviction from future Olympic sites with little or no compensation for those moved. The World Wildlife Fund has expressed concern about construction in protected natural habitats, suggesting that the “losses to the environment are already significant.”
A report by the opposition activists Boris Nemtsov and Vladimir Milov in 2009 found that a big road project linking Sochi with surrounding areas cost an average of 4.8 billion rubles, or $160m, per km; world practice suggests that road construction, even in the mountains, should not cost more than $70m, they say.
Our Man In The Paddy Wagon: Political Arrests in Moscow
OVD-Info Annual Report 2012
The report covers arrests in Moscow and several nearby cities between 4 December 2011, and 31 December 2012. It presents information on 5169 politically motivated arrests during 228 events, including 1312 arrests in December 2011, and 3857 in 2012.
All events monitored by OVD-Info were entirely peaceful, except for the (authorised) March of the Millions on 6 May 2012 (which ended in violent clashes with the police).
1079 people were detained at 20 events were authorised by local government. During 208 events that were either not authorised, or required no clearance, 4090 people were detained. The picket is the most common type of street activity; during 65 pickets we have registered 682 arrests. Rallies produced the greatest numbers of detainees. At 23 rallies, 1983 people were detained. The most frequent protest topic was solidarity with political prisoners (49 events resulting in 305 arrests). The most arrests were associated with general protest themes. During 44 events with anti-Putin slogans 1773 persons were detained. During 35 events against election fraud, the number of arrestees was 1750.
According to OVD-Info’s data, the driving force behind protest is citizens and civic activists rather than particular organisations. Spontaneous events, as well as events organized by various groups of activists, form the majority of events registered by OVD-Info both in terms of their number and the number of arrestees: 137 events (60% of the total) either lack organizers, or are organized by independent activist groups; such events resulted in 2300 of detentions, or 44%.
Based on witness testimony by arrestees, we draw the following conclusions on rights violations during arrest.
Using concrete examples we show how opposition rallies are forcibly dispersed (5 March 2012, and 6 May 2012).
Russian police detain over 270 in security sweep
ST PETERSBURG, Russia (Reuters) – Russian police have detained 271 people, most of them from the North Caucasus and central Asia, in an investigation into involvement in “terrorist activities”, authorities in St Petersburg said on Saturday.
Russia is concerned that Islamist militants could become a greater threat outside the heavily Muslim North Caucasus region, plagued by an insurgency rooted in two post-Soviet separatist wars in the republic of Chechnya.
In a statement, the regional investigative committee in St Petersburg said that most detainees were from the North Caucasus and the former Soviet republics of Uzbekistan, Tajikistan and Azerbaijan. An Egyptian and an Afghan were also detained.
The committee said they were detained “in order to check if they had legal grounds for being in St Petersburg and their possible involvement in terrorist activities.”
They were detained during an overnight raid on St Petersburg’s oldest market.
Authorities said security forces had been searching for extremist literature, weapons, drugs and documents related to a recently-launched criminal case in connection with “public justification of terrorism and incitement of hatred”.
The authorities did not say whether any of those detained were suspected of involvement in plotting or carrying out attacks.
Many market traders in Russian cities are from the North Caucasus or central Asia.
Local media said police had initially detained 700 people.
Video of the day:
London anarchist bookshop firebombed
By Huw Lemmey / 01 February 2013
Freedom, London’s oldest anarchist bookshop, was firebombed in the early hours of Friday 1st Febuary. Early reports suggest the bookshop on the ground floor and the building’s electrics were “seriously damaged”, despite the bookshop having been fitted with metal shutters following a bombing by members of Combat 18, a British neo-fascist group, in 1993. Thankfully, nobody was hurt in last night’s attack.
Freedom Bookshop is home of Freedom newspaper, Britain’s longest running anarchist newspaper, as well as the Freedom Press, the country’s largest anarchist publishers. It also offers facilities for a number of radical and anarchist organisations including the Anarchist Federation, the Solidarity Federation, London Coalition Against Poverty, the Advisory Service for Squatters and Corporate Watch.
Freedom was founded in 1886 by volunteers including Peter Kropotkin and Charlotte Wilson. As well as arson attacks, the paper has also suffered repression at the hands of the state, with four editors being arrested for attempting “to undermine the affections of members of His Majesty’s Forces” in 1945. Contributors to the paper have included Emma Goldman, George Orwell and Ethel Mannin. The bookshop remains a vital and lively hub for the anarchist movement in Britain.
Verso Books offer our solidarity to Freedom Bookshop. A cleanup will take place at the bookshop at 84b Whitechapel High St tomorrow, Saturday 2nd, at 1pm. A fundraising and donations campaign will open shortly. For more information please visit the Freedom facebook page.
Neo-Nazis attack organizers at presentation of journal “Commons” in Ternopil
December 1, 2012
Ten neo-Nazis assaulted the four organizers of a presentation of the journal Spilne (“Commons”) on December 1 in Ternopil. Spilne is a journal of social critique whose new issue focuses on the subjects of class exploitation and class struggle.
The presentation was scheduled for 1 p.m. at the regional history museum. At noon, however, the four organizers were attacked right in the museum by ten neo-Nazis, most of them football hooligans from FC Niva (Ternopil). Despite their numerical advantage, the attackers used pepper spray. One of the organizers was hit over the head with a chair and required stitches.
It is known that the attack was organized by Igor “Juice” Kostyuk, a member of the far-right party Svoboda. Before the presentation, he had threatened the presentation’s organizers online and mobilized the local extreme right.
This was not the first neo-Nazi attack on critical thought in Ukraine. In particular, the extreme right had carried out physical attacks on the Visual Culture Research Center at the Kyiv-Mohyla Academy National University and actively supported moves by the university administration to close the center, the most active venue for critical public scholarship in our country.
The presentation of Spilne was to have been purely educational in nature. The participants intended to discuss forms of abuse by employers (in particular, precarious employment), as well as what things are needed to empower workers and trade unions. “The Nazis thus showed their opposition to the people of Ternopil thinking critically, knowing more about free education, free labor and class exploitation, and taking a skeptical attitude toward myths about migration. It is symbolic that the extreme right now actually hinders the grassroots self-organization of workers and young people,” said Maxim, one of the organizers of the event. “Currently the extreme right can ‘persuade’ opponents only through violence. “
Police came to the scene of the crime and are now deciding whether to institute criminal proceedings.
After the incident, the presentation and discussion took place as planned.
This report is based on an article originally published on the web site gaslo.info.
UPDATE: According to the online Ternopil newspaper Doba, members of the far-right group Trizub (“Trident”) have assumed responsibility for the attack. They were, allegedly, thus protecting “the honor of God and country” (!) from “anti-Ukrainian scribbling.”
The Term, Episode 1121: Anniversary of a Death
Saint Petersburg anti-fascists marked the seventh anniversary of the death of their comrade Timur Kacharava. After the sanctioned action was over, police demanded that the friends of the deceased man remove all the flowers laid at the site of Timur’s death.
Just a little taste of a life in a city where, once upon a time, over a million people perished during a Nazi siege.
Timur Kacharava was stabbed to death by neo-Nazis in broad daylight in downtown Petersburg on November 13, 2005. The murder took place just a stone’s throw away from an obelisk erected to mark the Soviet Union’s victory over Nazi Germany in World War Two.
REPORT: GOLDEN DAWN, 1980-2012. THE NEO-NAZIS’ ROAD TO PARLIAMENT
by Augustine Zenakos
425,000 Greek voters sided with a neo-Nazi political party in the last election. Though Golden Dawn is implicated in a surge of violent attacks, and while its views range from the ridiculous to the downright racist, its popularity is rising by the day. What exactly is Golden Dawn, where does it come from, what is its true nature? What is the extent of their relationship to the police? And who are the people that vote for them?
Golden Dawn storm troopers in the city of Corinth
“The political party of the crisis par excellence”. This is how Golden Dawn is described by Efthymis Papavlassopoulos, a political scientist and pollster. And Christophoros Vernardakis, another political scientist and pollster, says: “It is the only political party that is clearly rising in popularity”.
In response to this rising popularity, the principals of Golden Dawn have made some effort recently to disguise the nature of their party. Especially after their electoral successes, they have attempted through a series of public statements to pass their organization off as a “nationalist” party that is honestly interested in the well being of Greek citizens and has taken up the struggle against the austerity policies imposed by the Greek governments at the behest of the troika.
They are not being truthful in the least: Golden Dawn is a neo-Nazi organization, upgraded to a crowd-pleasing political party by riding on the wave of popular discontent with the established political system. Like their original source of inspiration–the German Nazis–the neo-Nazis of Golden Dawn have held views as varied as they are laughable, including mystical beliefs in the ancient Greek god Pan and other gods of Mount Olympus, as well as satanist beliefs dressed up in the theatrics of Black Metal music. They have also subscribed to wildly irrational or conspiratorial views, such as that the once number two in the German Nazi party Rudolph Hess was of Greek descent, or that Adolph Hitler roamed the streets of Berlin for forty days after his apparent suicide, only to ascend to the heavens at the end.
Unfortunately, again like their source of inspiration, they can by no means be dismissed as plain charlatans, though charlatans they certainly are. In addition, however, Golden Dawn is responsible for a web of intimidation and fear that is ever intensifying, and its members have been repeatedly connected–though few of them convicted–with assaults, racial violence, beatings, extortion, and attempted murder.
Read the rest of this disturbing and well-researched report here.